Hillman City’s Karl Hackett, of Jacob Willard Home, started his mid-century collectibles business out of his home in Seward Park in 2011 after leaving the mortgage business. He caught the collecting bug early, while still a boy, but it wasn’t always vintage mid-century furniture and the like that struck his fancy. In fact, he grew up in a mid-century modern style home and was inspired by his father’s taste in home decor, but Karl says he didn’t appreciate the unique look and feel of the style at the time, it was just what home looked like.
The world is filled with driven individuals focused on attaining what’s most rewarded by society — money, status, power, and fame. But some individuals have a quiet determination to achieve not the glitter and glamour of the American Dream but at deep satisfaction at having done their part to transform individual lives and society as a whole — Jolyn GC could easily count herself as one of those people.
In 1951 when Donald Dean Haley graduated from Jefferson Davis Parish Training Colored School in Roanoke, Louisiana, his cousin Daniel Haley in Seattle asked him what he planned to do. Don answered, “Work in the rice field with Dad.” He was ever so wrong.
(This article originally appeared on Patch.com and has been republished with permission)
On deadline day for President Donald Trump’s administration to reunite families separated at the U.S.-Mexico border, a group of more than 100 protesters demonstrated outside the Immigration and Customs Enforcement office in downtown Seattle Thursday morning.
Under a warm summer sun, Ray Corona stood on a stage bursting with color.
“I want to talk about why we use the term ‘Latinx,’” Corona said to the crowd. “Part of the reason why we use the term ‘Latinx’ is because it’s a non-gendered term, and it’s [used] to highlight diversity in our community and to highlight transgender individuals and non-binary individuals.”
The notes of a Tlingit warrior song reverberated through the Bethaday Community Learning Center. The song, explained the singer, was passed down by Native sisters in British Columbia, Canada, and was meant to affirm Native survival and honor the gathered audience’s presence on Native land. It was also meant to ensure that the evening’s three panelists—all women of color DJs—could speak from a place of power.