On Sunday morning, December 13, the Sikh Student Association at UW and Blacklisted Since ‘84 organized an event and march at the Space Needle in downtown Seattle. Nearly 250 people gathered for speeches given in Hindi and English to educate and bring attention to three new farm bills recently approved by both houses of the Indian Parliament and approved by President Narendra Singh Tomar. The three agriculture bills have stirred protests throughout India and around the world. Opponents of the bill believe these new laws are “pro corporate farming” and against small farmers who are the backbone of Indian culture. Speakers included International League of Peoples’ Struggle (ILPS).
They’re calling it “Campfire Stories,” and the event will shed light on some of Seattle’s most innovative and ambitious leaders working toward a sustainable and equitable future.
On Tuesday December 8 at 6 p.m. Sustainable Seattle (S2) will host its eleventh Sustainability Leadership Awards, where it will recognize and celebrate the efforts of local experts, organizers, and organizations that have produced exceptional sustainability work in the past year. This year, the free event will take place online. Virtual doors will open at 5:45 p.m. and the event will commence shortly after.
Since 1991, S2 has worked to guide initiatives, create events, assemble a diverse range of community members, and spread awareness from around the Seattle area to activate a world that is safe, accessible, and enduring for all.
In the 2020 presidential election, Trump won the second-highest number of votes by any U.S. presidential candidate in history. Though he still ended up losing the race, this number is nothing to sneeze at. I heard a general outcry of surprise and shock at these statistics, at how close this country was to a second Trump term, particularly from my white progressive liberal peers here in Seattle.
On Monday night, the cold streets surrounding Westlake Park transformed into an echo chamber of drum beats, footsteps, and chants of “No good cops in a racist system! No bad protesters in a revolution!” as roughly 500 protesters marched to where the protests began in Seattle roughly 150 days before.
After an anticipatory drumroll, several protesters stood up on the park’s stage and unfurled a banner that read, “You Can’t Stop This Revolution” on one side and “Montgomery Bus Boycott: 381 Days, Seattle BLM Protests: 150 Days” on the other.
In these unprecedented times, change that once seemed improbable now appears inevitable to many in Seattle’s activist community who have spent years fighting for systemic and structural transformation. As protests and an expanding awareness of racial injustices endure across the nation, several of them find themselves hopeful of finally leaving behind a status quo that dehumanized and marginalized communities of color, LGBTQIA+ folx, and people with disabilities, to name but a few.
When I read about protests in the 1960s in my history class, I always imagined that I would’ve been out there if I had been alive then. My values were clear, and I would fight for them alongside my peers. Chained to something, chanting loudly or getting arrested. No hesitation, no question, no fear.
I didn’t think that there would be a moment 60 years later, when we would need to fight for these same rights. Again. Nor did I think it would happen in the middle of a pandemic with two young kids and an immunocompromised husband. As a result, we’ve been in pretty intense quarantine and will continue to be until the end of Phase 4.
In an Op-Ed for the Seattle Times August 29, Seattle City Attorney Pete Holmes wrote that he would no longer be “turning a blind eye” to protesters who invoke their First Amendment rights by using non-violent protest tactics that block city traffic, in reaction to recent protests earlier this year held by activists from multiple movements.