Tag Archives: indigenous peoples

Seedcast: Getting Back to the Dirt

by Edgar Franks

Indigenous peoples and communities have long used stories to understand the world and our place in it. Seedcast is a story-centered podcast by Nia Tero and a special monthly column produced in partnership with the South Seattle Emerald about nurturing and rooting stories of the Indigenous experience.


I grew up in the 1980s in Texas in a family of migrant farmworkers. We spent half of the year in Texas; the other half of the year we lived in Washington State. When I was about 6 or 7, my mom settled in Skagit County, and I’ve been here pretty much ever since then. At age 10, I joined my family members at work. I grew up in the fields and stayed there for a decade and a half.

These days I spend most of my time serving as the political director for an independent farmworker union called Familias Unidas por La Justicia (FUJ). While most people associate unions with strikes, work stoppages, and picket lines, my day-to-day job at FUJ is based in quieter activities. I mostly talk one-on-one with members of the union, whom I consider to be my bosses, prioritizing my tasks based on what they need. I help with work-related problems but also rent-related or immigration-related issues. Care for our members extends past the fields and into the lives of their families.

In June, for example, we focused on getting ready for berry harvesting season — strawberry, raspberry, and blueberry — going out to sites of employment and letting workers know about their rights. When it’s safe to travel, I also represent the union across the state and country as well as around the world, coordinating initiatives with partners then reporting back to our executive committee and our workers. I enjoy my work and the people I get to work for. I’m lucky.

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yəhaw̓ Indigenous Creatives Collective is Here to Lift the Sky and Make a Space for Indigenous Art

by Kamna Shastri


There is a Coast Salish story about a number of neighboring villages, each speaking a different language but sharing the same land. While they did not understand one another, they had a shared challenge: When the Creator had made the world, he had left the sky a little too low. The village communities realized that though they spoke different languages, they had a shared word that could help them change the situation.

yəhaw̓ — a Lushootseed word meaning “to proceed” or “move forward.” Together they called out synchronously. Each time the word escaped their lips, a collective sound powerful and potent, the sky moved up just a little more.

This is the story behind yəhaw̓ Indigenous Creatives Collective, a newly birthed nonprofit which became a larger movement after beginning as a one-time art show at King Street Station in 2019.

“We felt like that was a really beautiful story in terms of art and the power of art and culture to unite communities and become a source of shared empowerment,” said Asia Tail, one of the collective’s three founders.

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Seedcast: You Can’t Complete the Circle Without Us

by Raven Two Feathers in collaboration with Julie Keck

Indigenous peoples and communities have long used stories to understand the world and our place in it. Seedcast is a story-centered podcast by Nia Tero and a special monthly column produced in partnership with the South Seattle Emerald about nurturing and rooting stories of the Indigenous experience.


June is commonly recognized in the United States as Pride Month, a tight 30 days during which LGBTQIA+ folks, whom for brevity I’ll refer to as queer in this piece, are typically expected to embrace being out and proud. Before pandemic times, parades and throbbing beats and feather boas were abundant; corporations are still leaning hard on adding rainbow filters to their logos. However, not as many people know June is also Indigenous History Month in Canada which has bled into the U.S. through proximity and because the same genocidal tactics are happening on both sides of the border. This month lies at the intersection of queerness and Indigeneity, which is especially lovely, because so do many of my loved ones, including yours truly. 

Osiyo, Sgeno, Nya:wëh sgë:nö’, Haa marúawe, ʔi, syaʔyaʔ. Hello, my name is Raven Two Feathers; I’m Cherokee, Seneca, Cayuga, and Comanche. I live on Coast Salish territory, commonly known as Seattle. I am from Pueblo, Diné, and Apache territory (Albuquerque, New Mexico). I’m an Emmy-award winning creator with a B.F.A. in film production, and most pertinent, I’m Two Spirit and trans masculine. No need to worry if this is the first time learning the term Two Spirit: I wrote a whole comic about my journey toward better understanding myself called Qualifications of Being. It includes a primer on what it means to be Two Spirit on page 25. You can read it here for free!

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Seedcast: Re-Indigenizing the Family

by Mariana Harvey

Indigenous peoples and communities have long used stories to understand the world and our place in it. Seedcast is a story-centered podcast by Nia Tero and a special monthly column produced in partnership with the South Seattle Emerald about nurturing and rooting stories of the Indigenous experience.


(In Ichishskíin) Ínknash waníkxa̱ Mariana Harvey. Washnash Yakama kníck. 

I’m Mariana Harvey. I’m an enrolled member of the Confederated Tribes and Bands of the Yakama Nation. My bands are Klickitat and Sk’in-pah. I am also Táytnapam, Spokane, Choctaw, Swedish, and Black. Culturally, I was raised Yakama in the City of Seattle. Being Yakama and an Urban Native is how I orient myself in the world. 

I am the wild foods and medicines program coordinator for Garden Raised Bounty, or GRuB, in Olympia, Washington. I’m an íła (mother), and I have a beautiful 2-year-old son named Áyut as well as a loving partner named Itsa. We all live together in the lands of the Squaxin Island, Nisqually, and Chehalis peoples, currently known as Olympia, Washington. I am honored to share a little bit about our journey re-Indigenizing our lives through parenthood.

The revolution, as they say, starts at home. When I was pregnant, I started to ask more questions about my grandmothers. What were their lives like? What was motherhood like for them? I’d grown up knowing that my paternal grandmother went to boarding school and that Ichishskíin was her first language. Due to the violence, trauma, and assimilation of boarding school, she did not pass on her first language in our family. It wasn’t until I was on my own motherhood journey that I really sat with these stories, sat with and appreciated the strength of my grandmother for all she went through raising seven children after what she had been through as a child herself. I had a moment where I realized, “These are the traumas we [today’s Indigenous families] are trying to heal from today.”

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Be’er Sheva Park to Host Missing and Murdered Indigenous Women Solidarity Prayer Walk

by Chloe Collyer


May 5 was the annual day to honor Hanna Harris and the movement for Missing and Murdered Indigenous Women (MMIW). Harris (Northern Cheyenne) was a 21-year-old new mother who was murdered in July of 2013. What sounds like a plot to a psychological thriller is a daily reality for the families of over 5800 missing and murdered Indigenous women in North America.

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Seedcast: Protecting Mother Earth, Standing Up for #MMIWG

by Rachel Heaton

Indigenous peoples and communities have long used stories to understand the world and our place in it. Seedcast is a story-centered podcast by Nia Tero and a special monthly column produced in partnership with the South Seattle Emerald about nurturing and rooting stories of the Indigenous experience.


I’m Rachel Heaton. I am a member of the Muckleshoot Tribe in Auburn, Washington. I’m also a descendant of the Duwamish peoples, the original inhabitants of Seattle, and do hold descendancy with European folks, mostly Welsh, German, and Irish. I’m a mother to three children, ages 22, 14, and 2. I work as a cultural educator for the Muckleshoot Tribe, and I’m a co-founder of Mazaska Talks

Inspired by our learnings from Standing Rock, specifically finding out which banks funded the pipeline and learning about the coalition work done by organizers to get the City of Seattle to divest their money from Wells Fargo, co-founder Matt Remle and I formed Mazaska Talks. We use it as a way to educate people on issues related to the harming of Mother Earth and repression of Indigenous rights, then to organize action. For example, because we see the harm brought by the fossil fuel industry, we organize divestment campaigns.

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Native Communities Seek to Keep the Spirit of the Powwow Alive During the Pandemic

by Alexa Peters


Any Native American powwow performer, artisan, staffer, or organizer will tell you that a powwow — rich with intricately-beaded regalia, the dust of dancing moccasins, and the call and response of traditional songs — is a celebration of life itself; it’s a chance to honor the drum that beats in us all.

While nothing can stop the beat of this drum, the ways of celebration must adapt during the COVID-19 pandemic, which disproportionately affects Native Americans. The Centers for Disease Control and Prevention found that in 23 selected states, the number of laboratory-confirmed COVID-19 cases among American Indian and Alaskan Native people “was 3.5 times that of non-Hispanic whites.”

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Seedcast: Colleen Echohawk on Family and Inspiration

by Felipe Contreras

Indigenous peoples and communities have long used stories to understand the world and our place in it. Seedcast is a story-centered podcast by Nia Tero and a special monthly column produced in partnership with the South Seattle Emerald about nurturing and rooting stories of the Indigenous experience.


On March 24, my colleagues and I on Nia Tero’s Seedcast team will release the first episode of our new season of the podcast, featuring an interview with Colleen Echohawk, executive director of Chief Seattle Club. Colleen is an enrolled member of the Pawnee Nation of Oklahoma, and she is also adopted into the Ahtna/Athabaskan community where she grew up in Mentasta Lake, Alaska. I was honored to interview Colleen for the episode, which is focused on Colleen’s exploration of what shaped her into the leader she is today, with an emphasis on her Indigenous heritage.

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Seedcast: On Home and Belonging for Black and Indigenous Peoples

by Inye Wokoma

Indigenous peoples and communities have long used stories to understand the world and our place in it. Seedcast is a story-centered podcast by Nia Tero and a special monthly column produced in partnership with the South Seattle Emerald about nurturing and rooting stories of the Indigenous experience.


One of my earliest memories is of my grandfather waking up every morning before the sun came up. I was born in 1969 and in my early years, before my mother married my father, we lived with my grandparents. By the time I was maybe 4 or 5, my grandfather had retired. He had served in World War II in the motor pool in the South Pacific, and then, when he came to Seattle, he got a job at the Naval shipyards down on the piers here in the sound, later working with the transportation department until his retirement in the early ’70s. He came from a family of tenant farmers who migrated to the Northwest from the South who were used to working on the land. Their work ethic never left him. 

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Seedcast: Matt Remle on the Capitol Insurrection and What Happens Next

by Jess Ramirez

Indigenous peoples and communities have long used stories to understand the world and our place in it. Seedcast is a story-centered podcast by Nia Tero and a special monthly column produced in partnership with the South Seattle Emerald about nurturing and rooting stories of the Indigenous experience.


We are living through some of the most historic events in the short history of the United States right now, and there’s a question I can’t shake: how does the reaction of law enforcement to the storming of the Capitol on Wednesday, January 6, 2021, compare to the reaction of law enforcement to Indigenous-led protests over the Dakota Access Pipeline or Standing Rock? We’re spending the first part of 2021 deep in planning for our next set of Seedcast episodes, so here is a separate conversation I had with community steward/organizer and father Matt Remle (Hunkpapa Lakota) about his take on last week’s insurgency, his assessment of the inequalities laid bare, and our hopes and responsibilities in the wake of it. We got to know each other while working on the campaign to get Wells Fargo to divest from the Dakota Access Pipeline. Matt is a member of the Standing Rock Sioux tribe and was a local Seattle leader in that campaign.

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