Tag Archives: Indigenous Sovereignty

BLOOM Giving Garden Teaches BIPOC Youth Black Liberation and Food Sovereignty

by Chamidae Ford


As we transition into fall, the BLOOM Giving Garden at Wa Na Wari is beginning to wrap up the season. The BIPOC-youth-run garden began as a response to COVID-19 and has continued to grow and expand in its second summer. 

The garden is a collaboration between Wa Na Wari, Seattle Public Library (SPL), YES Farm, The Black Farmers Collective, and EarthCorps. The project aims to educate and uplift BIPOC youth by fostering food sovereignty and honoring sacred land and Indigenous practices whilst building community. Eight fellows have been selected to run the garden through their involvement with farm-related programs. 

C. Davida Ingram, a Wa Na Wari partner and SPL public engagement employee, teamed up with Hannah Wilson from YES Farms and came to Wa Na Wari with the idea for a garden.

“Our goal is to look at the environment that Communities of Color look in, live in, and to look at it through the lens of creativity,” Ingram said. “At the beginning of the pandemic, there was a spotlight on economics. People were losing their housing and also people were running out of food. And because Seattle is such an incredible space for conversations around food justice and food sovereignty, we reached out to Wa Na Wari and said, ‘Would you be interested in creating a space where people could learn about food sovereignty and also would you be open to creating space for community gardening?’ And they said ‘yes.’”

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Highline Black and Native Speaker Series Provides Opportunities for ‘Rewriting History’

by Jack Russillo


Rose Davis doesn’t get offended when people have misconceptions about her people, the Muckleshoot Tribe, as just the owners of a casino. Instead, she views those instances as opportunities to set the record straight.

“I think that it serves as the perfect way to educate more about who we are and where we come from,” said Davis. “And that way we’re people behind the casino and hopefully people in the U.S. know us as a people more than just as a casino.”

Davis was asked by a student whether she got offended when people asked about her people’s relation to the casino while speaking during her virtual presentation on January 11 as a part of the ongoing Highline Black and Native Speakers Series. She spoke virtually in front of Highline High School students to share her experiences as a mixed heritage Native and Black woman and also as a language teacher and cultural preservationist. Davis currently educates teachers and students about the Muckleshoot dialect Lushootseed at Highline’s Native Education Program.

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Seedcast: On Home and Belonging for Black and Indigenous Peoples

by Inye Wokoma

Indigenous peoples and communities have long used stories to understand the world and our place in it. Seedcast is a story-centered podcast by Nia Tero and a special monthly column produced in partnership with the South Seattle Emerald about nurturing and rooting stories of the Indigenous experience.


One of my earliest memories is of my grandfather waking up every morning before the sun came up. I was born in 1969 and in my early years, before my mother married my father, we lived with my grandparents. By the time I was maybe 4 or 5, my grandfather had retired. He had served in World War II in the motor pool in the South Pacific, and then, when he came to Seattle, he got a job at the Naval shipyards down on the piers here in the sound, later working with the transportation department until his retirement in the early ’70s. He came from a family of tenant farmers who migrated to the Northwest from the South who were used to working on the land. Their work ethic never left him. 

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Seedcast: There Is No Indigenous Sovereignty Without Black Liberation

 by Chad Charlie

Indigenous peoples and communities have long used stories to understand the world and our place in it. Seedcast is a story-centered podcast by Nia Tero and a special monthly column produced in partnership with the South Seattle Emerald about nurturing and rooting stories of the Indigenous experience.


Since the 1940s, Native people have been protesting professional and non-professional sports teams with racist names and mascots. From the Cleveland Indians to the Washington NFL team, Native-appropriated mascots have been portrayed as some sort of “honor” to the Native community. However, naming a team after a racial slur or allowing opposing fans to chant “Kill the Indians” and “Scalp em bro” is not honorable to me or my ancestors.

Continue reading Seedcast: There Is No Indigenous Sovereignty Without Black Liberation